essay on motiram bhatta
One of the first figures in Nepali literature was Motiram Bhatta. Motiram Bhatta has made an immeasurable contribution to Nepali literature. He alone represented a period in Nepali literature. Bhanubhatkta's Ramayan was published and circulated throughout Nepal by Motiram Bhatta, bringing in a new era in Nepali language and literature. Motiram Bhatta, the second child of Pandit Daya Ram Bhatta and Ripumardini Devi Bhatta, was born in Kathmandu in 1866 AD (Bikram Sambat 1923) in Vosiko Tole on the vary special day of Kushe Ausi.
Motiram returned to Kathmandu from Varanasi around the age of 15 and enrolled at Durbar High School. After graduating from high school, he continued his education in Calcutta, where he acquired his master's degree. Sanskrit, Hindi, Nepali, Urdu, and Persian were just a few of the languages that Motiram Bhatta was fluent in. He was a student who also studied music. He could sing as well. He had a fascination for gazals. He composed and performed numerous Nepali gazals. The first person to compose and perform gazal in Nepali was Motiram. He is credited with making gazal popular in Nepal.
Motiram Bhatta always engages in artistic activities and researches Nepali arts and culture. He enjoyed folk music from Nepal. He had the opportunity to hear a rhythmic reading of the Ramayana by Bhanubhakta Acharya at a friend's wedding. The rhythmically chanted passages from the Ramayana captured his attention. He considered doing more research on the Bhanubhaktiya Ramayan and Bhanubhakta Acharya since he was so drawn to them. For years to come, this incident altered the entire field of Nepali literature. While conducting research for his first book, Bahnubhakta, Motiram was motivated to write poems and more gazals. Moti Ram and Bhanubhakta began to complement one another. Motiram was influenced by Bhanubhakta, and Bhanu was introduced to the world of Nepali literature by Motiram.
Motiram Bhatta became a poet, writer, critic, biographer, and publisher as a result of Bhanubhakta's works, but Motiram was also responsible for their publication and popularization. Many of the Bhanubhakta's works might not have been preserved and made as widely known as they are today if Motiram had not taken the effort. In Nepali literature, Bhanubhakta and Motiram are thus associated even though their eras were very different.
The first library in Nepal was created by Motiram. The library evolved into a venue for spreading knowledge as well as a hub for research and conversation. His literary output is not more in terms of quantity. It is meaningless to consider his work when he published Nepali literature and set the example for future poets to follow. He laid the groundwork for Nepali language and literature. He served Nepali literature physically for 15 years and is still serving. About 25 books were written and edited by him. They served as the beginning.
A legend in Nepal, Motiram revolutionized Nepali literature. He possessed a complex personality. He was a poet, publisher, critic, researcher, patron, promoter, organizer, signer, musician, composer, director, and actor who also performed and directed plays. He made a significant and enduring contribution to the development of literary and intellectual consciousness among Nepalese people. A critic named Rammani Risal claims that Motiram was a supporter of Nepali literature who also utilized his writing to raise awareness of social ills and superstitions. His contributions to Nepali writing are of immeasurable worth, and he will forever be known as the father of Nepali literary and the Nepali language. Motiram Bhatta was born on Kuse Aushi in the year 1923 and passed away on the same date in the year 1953.